In the Book of Creation, we read that we were created in the image of God and that God breathed the breath of life into our nostrils (Genesis 1:27; 2:7). This means that we are not life, we are merely organs that receive life. God could not create another being like himself. If he could have done so, there would be as many gods as there are people. God could not create life or light either. God could, however, create people as forms that receive life, just as he created the eye as a form that receive light. God could not and still cannot divide his own essence–it is an indivisible oneness. Therefore since God alone is life, it follows without doubt that God uses his life to bring us all to life. Without being brought to life, we would all have flesh that was no more than a sponge and bones that were no more than a skeleton. We would have no more life than a clock that moves because of its pendulum and a weight or a spring. Given this fact, it also follows that God flows into every human being with all his divine life, that is, with all his divine love and divine wisdom. (For these two things constituting his divine life, see above Sections 39-40). Divinity is indivisible.
Furthermore, we can understand how God flows in with all his divine life just as we understand that the sun in our world flows with all its essence (heat and Light) into every tree, every bush, and every flower, and even into every stone, both precious and common. Every object draws it own share from the general inflow. The sun does not divide up its heat and light and give part of it to this thing and another part to that one.
The same thing is true of the sun in heaven–the source from which divine love emanates in the form of heat and divine wisdom in the form of light. Love and wisdom flow into human minds the way heat and light from the world’s sun flow into bodies, bringing them to life depending on the quality of their form. Each form takes what it needs from the general inflow.
What the Lord says applies here:
Your Father makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. (Matthew 5:45)
The Lord is omnipresent; and everywhere he is present, he is present with his entire essence. It is impossible for him to take out some of his essence and give part of it to one person and another part to another. He give it all. He also gives us the ability to adopt as much as we wish of it, whether a little or a lot. The Lord says that he has a home with those who do his commandments, and that the faithful are in him and he is in them. In a word, all things are full of God. We each take our own portion from that fullness.
This is true of atmospheres and oceans, and also of everything that is universal. The atmosphere is the same on a small and a large scale. It does not limit itself to giving one aspect of itself to someone who is breathing, a second aspect to a bird that is flying, a third aspect to the sails of a ship, and a fourth aspect to the vanes of a windmill. Instead, each thing draws on certain aspects of the atmosphere and applies to itself as much as it needs.
It is the same s a barn full of grain. The owners draw from it the provisions they need for a given day. The barn does not determine what they receive.
from True Christianity, Section 364
Sections 39-40: Published 1/18/2018